ISLAM-THE ONLY RELIGION OF MANKIND
The word Islam also mean "entering into Salam". Salam signifies "peace" This word is used in the Qur'an in the sense of "peace". The name of ALLAH's Deen as presented in the Qur'an is "Islam" and the name given to the people who follow Islam is "Muslim".
Women in Islam
The Muslim women lead a chaste, virtuous , exalting and respectable life rather than of dissatisfaction and discontentment. Islam has afforded her the happy home and peaceful life. They are free from worry and competition with men in the field and securing employment,in the factories and business centres. Thus They enjoy reverence and genuine domestic peace.
Concept of democracy in Islam
The entire creation obeys the laws of Allah,hence the whole universe, literally, follows the religion of "ISLAM". It is due to this fact that Islam signifies nothing but obedience and submission to Allah, the Rabb of the Universe. The sun the heat , stones trees, ocean, mountains animals, birds, insects etc., are all thus "Muslim because they obey Allah by their obedience to His laws.
Social System of Islam
Generally Islam demands a society which is universal, pure of artificial controversies, devoid of prejudices sans cast, creed, colour, land and language, boundary-less at par, collectively justified, having global brotherhood, unique thinking same moral grounds, law abiding people, mutual sympathy, humanity and emotions for helping others with one's wealth and health.
What is The Islam and Emaan (Faith)?
Every Learned Person Knows that all the religions have condemned immorality and have laid great stress on chastity. Islam, being the Divine Religion, has laid immense emphasis upon purity, modesty and morality.
Friday, 21 February 2014
بچوں کا اسلام شمارہ 606 (Urdu)
(زواج اسلامي) Marriage in Islam
Concept of marriage in Islam
What is نکاح or زواج?
Nikah in the Qur'an:
Importance of marriage in Islam:
Hadith also lays equal stress upon living in a married state. The Holy Prophet Muhammad PBUH is reported to have said (Bukhari) to certain people who talked of fasting in the day time and keeping awake during the night, offering Salat and keeping away from marriage: "I keep a taste and I break it, and I offer Salat and I sleep, and I am married, so whoever inclines to any other way than my Sunnah, he is not of me."
Muslim marriage rules:
Monday, 17 February 2014
Islam Prohibits all vices
Islam Prohibits all vices viz. wine , gambling.
Friday, 14 February 2014
Speech of my uncle on Jummah (Urdu)
Speech of my uncle on Jummah
Hazrat Molana Qazi Fiyyoz ur Rehman Al-Madani is not only my Uncle but also my Teacher and like my father.My Uncle has Graduated from Jamia Darul Uloom Karachi and also studied 8 year from Jamia Islamiyah Madinah Munawarah Kingdom of Saudia Arabia and got PHD in in Islamic jurisprudence.
Currently he is a District Khateeb of Hazarah.
Also he is Teaching in our Islamic Institute Jamia Makhzan ul Uloom Khalilia.
This is his Speech of Jummah at Haripur.
Topic:
اسباب خیر و شر
Must listen I'll upload video soon.
Listen full audio Please.
Thursday, 13 February 2014
The institution of Zakat and Prohibition of Interest in Islam
The institution of Zakat and Prohibition of Interest in Islam
Definition of Zakat:
The heads of expenditure of Zakat which have been clearly mentioned in the Qur'an are :
Nisab of Zakat:
Prohibition of Interest:
The Hadith also lays equal stress on the prohibition of interest.
Sunday, 9 February 2014
Concern for the Hereafter
Concern for the Hereafter in Islam
Every moment that passes bring us even closer to that final outcome which will be the fate of each one of us, we will have to face the repercussions of our deeds in this relatively short life for an eternity.
While the comforts of the hereafter are very pleasurable, as the Prophet PBNUH said:
"A (small) place equal to an area occupied by a whip in paradise is better than the (whole) world and whatever is in it." (BUKHARI)
its discomforts are indeed very painful. The Prophet S.A.W said:
"The least tormented of the inhabitants of the fire would be he who would wear two shoes of fire and his brain would boil an account of the heat of the shoes" (Muslim)
The similitude of our life is that of an ice vendor whose capital is dwindling away very moment.
The only only way he can save himself from loss is to try to sell the ice before it melts; otherwise he will have nothing to show for his efforts and will have to return from the market empty-handed. So before death overtakes us and separates us permanently from this world which is the place for action and takes us to a place where there is only the outcome of our actions; it is necessary for us to focus on putting our abilities and resources to correct use.
Consciously or unconsciously, people think this world to be the place of measuring their success or failure. In the Qur'an we are told that this is merely a deception.
" The day that He assembles you (all) for a day of Assembly that will be a day of mutual loss and gain (among you)" (9:64)
This will be an intensely terrifying moment of a person's life and when it comes, a person will be horrified at seeing himself in a situation so contrary to his expectations. Suddenly he will realise that the life of the world which he thought was the only reality was nothing but a deception. He had thought that that he was free to do whatever he wanted, but in the end he found himself himself to be totally helpless. He had thought himself to be wealthy, but in fact, in the hereafter, he was empty handed; he had thought that he was powerful, but in fact in God's sight, he was weaker than a fly or mosquito. In this world he had thought he had the support of so many people, but there he was totally on his own.
Oh! Man is unaware if that reality with which he should be most familiar!
whatever a person wishes to do for his Hereafter is to be done in this very life itself. We do not know how much or little period of our lives we have left. How many people have we seen who have passed away before our eyes!
This life is all we have, and if we lose this opportunity, unlike the exams of this world there will be no second chance! There is an absolute finality about this life because every moment that passes away, passes away never to return again.
Allah says in Qur'an:
Every soul shall have a taste of death: and only on the day of Judgement shall you be paid your full recompense. Only he who is saved far from the fire and admitted to the garden will have attained the object (of life): for the life of this world is but goods and and chattels of deception(3:185)
This is an invitation to ponder on the reality of life. We earnestly request you to read it repeatedly and give it serious thought as we are sure that each one of you wants to be successful. It is also worth remembering that living Islam not only improves your Hereafter, but also the quality of your life in this very world.
Allah says in Qur'an:
Whoever works righteousness man or woman and has faith, verily to him will We give a new life, a life that is good and pure and We will bestow on such their reward according to the best of their actions."
I quoted it from an Pamphlet Named Concern for the Hereafter in the Light of Qur'an and Sunnah
Friday, 7 February 2014
Law of inheritance in Islam
Thursday, 6 February 2014
The Social Order of Islam (Introduction.)
The Social Order of Islam (Introduction.)
Introduction.
Allah created mankind and gave them social order as contained in the only true religion of Islam.Islam guides the whole mankind for success both in this world and the hereafter.
This has been its function from the very First Prophet (Adam) of mankind to the Last Prophet (Muhammad) of mankind.
The sphere of Islam apart from seeking success in the next world, is strongly concerned with success in this very worldly life. It deals not only with the ways of devotion, with the forms of worship of Allah, with the means which make man attain communion with Allah, but also, and in greater detail, with the problems of the world around man questions of relations of marriage and divorce, inheritance of property and the divisions of wealth, payment of Zakat among poor, the relations between labour and capital, the administration of justice, military organisation, peace and war, national finance, debts and contracts, rules for the support of the poor, the orphan and the widow, and countless other questions, the understanding of which enables man to lead to happy life. It lays down rules not only for individual progress but also for the advancement of society as a whole, of the nation and even of the whole human race.
Islam mainly prepares man for the hereafter, but only through making him capable of holding his own in this very world. Islam enjoins man's complete submission and obedience to Allah.....not only in belief and mode of Worship, but in ethics and morality, in culture and social behaviour, in politics and laws, in economic and social set up, and in all the individual, national and international affairs of man alike.
Islam is a comprehensive concept of life. It establishes firm relations between man and man and between man and Allah. It regulates both right though and right action that brings forth success both in this temporary world and the next everlasting world. A righteous man seeks success in both worlds in these worlds in these words (Al-Qur'an 2:200):
"Our Rabb! grant us good in this very world as well as good in the world to come, and protect us from the torment of Fire."
Sahih Bukhari (Arabic with English)
Sahih Bukhari (Arabic with English)
Sahih Bukhari is a collection of sayings and deeds of Prophet Muhammad (pbuh), also known as the Sunnah. The reports of the Prophet's (saw) sayings and deeds are called ahadeeth. Imam Bukhari lived a couple of centuries after the Prophet's (saw) death and worked extremely hard to collect his ahadeeth. Each report in his collection was checked for compatibility with the Qur'an, and the veracity of the chain of reporters had to be painstakingly established. Bukhari's collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic collections of the Sunnah of the Prophet(pbuh).Bukhari (full name Abu Abdullah Muhammad bin Ismail bin Ibrahim bin al-Mughira al-Ja'fai) was born in 194 A.H. and died in 256 A.H. His collection of hadeeth is considered second to none. He spent sixteen years compiling it, and ended up with 2,602 hadeeth (9,082 with repetition). His criteria for acceptance into the collection were amongst the most stringent of all the scholars of ahadeeth.
Sahih Bukhari is divided into nine volumes, each of which has several books. Each book contains many ahadeeth. The ahadeeth are numbered consecutively per volume. The books really only serve to group Ahadeeth together, but the volumes impose the numbering.
Free Download here
Seerat-e-Halbia (Urdu)
Seerat-e-Halbia سیرت حلبیۃ
For Reading Online.
For Download Completely.
Tuesday, 4 February 2014
The way of life (specially for youth)
The way of succeeding in this world
The generation that emerged due to this blunder forgot that the Deen came for Duniya (i.e. World). Deen is the way of life, the way of succeeding in this world, then how could it either be excluded or be separated from the world?.
Don't you hear all that slogans, that "let's keep the Islam out of politics" , or "what Islam has to do with medicine" and " at present, our challenge is to make our children successful in this world, and later on what they will have achieved it, then we will think of becoming successful for the life hereafter".
All these comments and many others are due to the very same reason that Islam was and even at present is being taught as a subject and not as a way of life. Islam is the way of life and success.
The society divided among " extremists" and "moderates". Extremists coming from seminaries without the knowledge of the modern world called the educated people materialists and denounced their worldly success as evil. To them, a true Muslim is poor, orthodox, lazy and bearded, lives on charity and shuttles between home and mosque.
To them good office clean houses, hygienic food, TV, Internet, modern books, suits are all signs of evil.
The other segment that calls itself " moderate" is the other extreme. To them, Islam is the religion of orthodox people and offering a prayer or two or reading Qur'an occasionally is good enough. To them, life is all about having fun, building houses, accumulating wealth by hook or crook and wasting it on trifles, visiting shrines and going for pilgrimage, and once in a while arranging Qur'an recital at home. They are more into rituals than practice. They may have tremendous knowledge about the world but no knowledge about true Islam. Many of them might even not read Qur'an.
These are two Extremes; one cut off from this world and the other from the world hereafter. No sensible person will buy aither of these. Islam is all about balance. No escape, it is about living this life following the guidelines Qur'an and the life of the Prophet Muhammad PBUH hand out.
In the words of Qur'an:
"Thus have We made of you an Ummah justly balanced that might be witnesses over the nations (2:143)"
Muslims are a nation that in the words of Qur'an was sent to lead the world
" Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the people of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. (3:110)
How can Muslim provide leadership to others if they cannot even fix their own lives? Why would this world follow Muslims, if their system, Islam, did not help them succeed? Young generation need answers to these questions.
History is witness that Islam spread throughout the world and Muslims became role models for all other civilizations by proving the superiority of their social, economic and political system. West owes to Islam and Muslims its civilization, including culture, music, geography, mathematics, physics, algebra, medicine construction, architects, literature, philosophy and engineering.
Suffice is to say, there is not a single Islamic country that can present itself as a role model for the West. Now instead of leading the world, Muslims are following others. They have lost track. With the dawn of the new century, when the modern world is talking about a New world Order, they are busy protecting and strengthening their own power bases and leaving fellow Muslims in the lurch.
Well I am sorry for this emotional speech. All I am saying is that Islam has everything to do with this modern world of ours.
Monday, 3 February 2014
آپ کے مسائل اور انکا حل by Molana Yosuf Ludhiyanvi
Aap Ka Masail or Unka Hal.
New version
Old Version
Fatawa Darul Uloom Deoband (Urdu) full
Fatawa Darul Uloom Deoband (Urdu) full
This fatawa is a Big collection of those solved Issues which asked from Darul Ifta in Jamia Darul Uloom Deoband India. After It collected and Published by Great Scholars.
You can solve your Questions by reading this.
Download in PDF formate Complete 4 Volumes:
Speech on Serat ul nabi by Tariq Jameel
Speech on Serat ul nabi by Tariq Jameel
Speech About Ulama by Tariq Jameel Sahib
Speech About Heaven by Tariq Jameel Sahib Part 2
Topic: Ulama or unki Khidmaat
On the Death of Molana Sarfaraz khan Safdar sahib
Speech About Muslim affairs by Tariq Jameel Sahib
Speech About Heaven by Tariq Jameel Sahib
Topic: Ulama or unki Khidmaat
On the Death of Molana Sarfaraz khan Safdar sahib
A Speech by Molana Tariq Jameel specially for Girls (Urdu)
A Speech by Molana Tariq Jameel specially for Girls
AN Emotional Speech by Tariq Jameel (Urdu)
AN Emotional Speech by Tariq Jameel (Urdu)
Bible se Quran Tak (Urdu) (English)
بائبل سے قران تک
English Version Name What is Christianity?
Urdu Version Bible se Quran Tak
Read online:
Download free
Human Rights In Islam
Human Rights In Islam
USURPATION AND DENIAL OF RIGHTS.
(79:24) I' am your Lord, Most High" the proclamation of Pharaoh is the root cause of the usurpation and denial of human rights. This is the desire of all dictators, oppressors, suppressor,suppresses, exploiters and usurpers. This is the source of all usurpation, oppression suppression, exploitation and injustice. The persons who have this desire take the place of a God (ilah) and (Rabb) deprive others of their rights.This desire cannot be fulfilled without depriving people of their social, political, economic and other rights.
This desire is the source of negation of all civil liberties.
This is the source to deprive by governments persons of their lives and liberties, their detention in custody without information and lawful authority, denial of the right to consult and be defended by a legal practitioner of choice.
This is the source of slavery, forced labour, traffic in human beings compulsory service of cruel nature or incompatible with human dignity, retrospective punishment, double punishment and self-incrimination, viol-ability of the dignity of man,negation of freedom of movement freedom of assembly, freedom of association, freedom trade, business or profession, freedom of speech, freedom to profess religion and to manage religious institutions and negation of equality of citizens.
The Qura'n cites examples from history of persons who in their desire to become Ilah and Rabb of others usurped their rights.
Namrud, Pharaoh and Shaddad in the ancient times and Abu Jahl, Abu Lahab and their coterie in the beginning of Islam, the Kings and the Monarchs in later period, deprived people of their rights particularly their political rights.
Man is present as a bureaucratic despot, oppressor and a means of high handedness, cruel, unjust, authoritative, harsh, tyrannical to crush and trample down or subdue and overpower the weak and to weigh heavily on the mind of the people.
RESTORATION OF HUMAN RIGHTS
ALLAH-SOURCE OF ALL HUMAN RIGHTS
RIGHT TO LIFE.
It is humiliation, disgrace, dishonour, shame infamy, ignominy and odium of the entire humanity, lowering its pride and dignity. The verse makes the entire humanity responsible to fall upon the murder like one hand so that he meets his fate and the humanity takes necessary measures to protect and safeguard the lives of all fellow human being.
Protection and safeguard of one life has been equated in the Quran with giving life to the entire humanity:
"And if anyone saved a life, it would be as if he saved the life of the whole people,"
In this verse word Nafs is important. It is a common noun and includes both the genders, male and female. There is no distinction of life of a Muslim and a non-Muslim. They have been equated in dignity, status, honour and respect. Female members of humanity enjoy equal rights. In one sense the female who has been buried alive has been given special status. She would be given the right and power to ask the one who buried her alive, under what authority he had committees the cruelty the Quran says:
"When the female buried alive, is questioned for what crime she was killed?"
Right of food:
Saturday, 1 February 2014
Baheshti-zewar (Urdu)